Showing posts with label Seinfeld. Show all posts
Showing posts with label Seinfeld. Show all posts

Saturday, 17 November 2012

"Like an old man trying to send back soup in a Deli" - The Seinfeld Supremacy



I trust we're not forgetting about Seinfeld? Fourteen years on from when it concluded, it remains unsurpassed, and probably always will be. If you've never seen it, or are starting to think of it as dated, get hold of a DVD right now and start with season 5 (or go straight to the season 6 episode The Jimmy) The first two seasons are good but quite gentle. The third season features some terrific episodes and the fourth even more, but the fifth season sees the show reach perfection, with the plotting and characterisation exquisitely balanced and every line, plot idea and nuance funny in a unique way. Seasons 5 and 6 are probably the show's peak, although 7, 8 and 9 are not very far behind.

Seinfeld is pure comedy: it isn't about detailed and believable characterisation, satire or tragedy. It must be understood in this way; no time for any of that "The Office is painfully real / Steptoe and Son is like a Pinter play / Basil Fawlty is quite a tragic figure really" stuff here. The same goes for the oft-cited "no hugs, nothing learned" rule: although it's true, this is never used to give the show airs of something more than comedy (as it happens, there is an episode of Seinfeld - The Betrayal - based on a Pinter play, but crucially it's a lot funnier than Pinter). Even the death of George's fiancé Susan is never allowed to be anything other than funny. Instead, the show plays with language. Choosing an episode at random for this piece, a glance at The Chicken Roaster reveals two linked throwaway lines with the signature flourish which none of Seinfeld's writers can stop generating but which British comedy writers these days can only dream of. Jerry runs into Seth, an old college buddy, who's got a meeting at work to go to, but Jerry insists they catch up on old times and asks "whatever happened to Moochie?" as they walk off arm-in-arm: "he's dead." "is that right?" Over lunch, Seth discloses that the meeting was rather important: he works for a big investment firm, and it was their first meeting with their latest investors. Seth subsequently loses his job, and stays cheerful, insisting it was worth it to catch up with an old college buddy: "I only knew you through Moochie," replies Jerry. Those two exquisite Moochie lines, almost throwaway by Seinfeld's standards, contain the show's aesthetic, and one that only comedy could have produced. The pleasurable effect of hearing a funny name like Moochie is linked to the poignancy of Seth's predicament and the destructive effect of friendship with Jerry.

 This linguistic playfulness can be found in every episode. "I don't WANNA be a pirate," says Jerry in The Puffy Shirt, adding a child-like high-pitched whine to "wanna" as he reprises a variation of the line in subsequent episodes each time someone demands he take on a role. "You're killing independent George!" wails George in The Pool Guy. "So Biff wants to be a buff," says Jerry in The Boyfriend. The Voice sees Jerry unable to kick the habit of saying "Hellooooo!" in a stupid voice, The Yadda Yadda is based in the idea that the titular phrase can be used to conceal important information, while The Summer of George sees Elaine irritated by men's tendency to make miaowing noises whenever a woman criticises another woman, even if the men made the criticism first. The title character in The Jimmy has an irritating habit of referring to himself in the third person. Lines from the Buddy Rich tapes - "I'm gonna show you what's it like", "this guy - this is not my kind of guy" and "we'll see how he does up there, without all the assistance" - are gleefully inserted into the dialogue of The Opposite, The Understudy and The Butter Shave respectively. Jerry Stiller's performance as George's father Frank - one of the funniest things ever caught on camera - peaks with those moments when what seems like the actor's struggle to remember lines lends them something you could never have imagined: "He had this big smiling face: it was like a biiiig...apple pie" (The Understudy). "I saw a provocative movie on cable last bight. It was called The Net, with that girl from the bus" (The Serenity Now). Best of all is this exchange with George's mother (the wonderful Estelle Harris) from The Puffy Shirt:

Estelle: Georgie, would you like some Jello?
Frank : Why do you put the bananas in there?
Estelle: George likes the bananas!
Frank : SO LET HIM HAVE BANANAS ON THE SIDE!"





The bizarre staccato roar in which Stiller delivers the last line is as good an example of what an actor can do to a line one could hope for. Phil Morris as the ultimate ambulance-chasing lawyer Jackie Chiles and Steve Hytner as Jerry's least favourite stand-up Kenny Bania also create their own verbal style, but to describe what they, Wayne Knight as Newman, John O'Hurley as J. Peterman and Len Lesser as Uncle Leo can do with a line would render this piece book-length.

   Sometimes it might be a non-verbal gesture that creates the poetry of comedy. The Pie starts off with the simple conceit of Jerry's girlfriend shaking her head when he offers her some pie. This baffles Jerry, but later on they eat at a restaurant run by Poppy (played with gusto by Reni Santoni), and Jerry sees him leaving a toilet cubicle without washing his hands. His girlfriend insists he tries some pie: all Jerry can do is shake his head in an identical way. Later, George is having lunch with prospective new employers and they pass him some pie, but George spots the chef watching furtively and realises he's an enemy from earlier in the episode who has contaminated his food in revenge. As his potential new employers demand he take a bite, warning him that they have no time for those who aren't team-players, George just shakes his head. A simple, funny physical movement, played with and threaded through a neatly-structured plot so that it becomes funnier and funnier: that's why this show is comedy in its purest form.


 
Other episodes of Seinfeld take a casual allusion and gleefully turn it into a riff. A episode about Jerry being nagged by his parents to see Schindler's List (The Raincoats) sees the episode's other central plotline - Elaine's latest boyfriend Aaron and his overbearing friendship with Jerry's parents - turn into a reenactment of that film's climax, nicely performed by Judge Reinhold:

No, I could've called the travel agency, got them on another flight to Paris, I coulda got them out. [...] This watch, this watch could've paid for their whole trip. This ring, this ring is one more dinner I could've taken them out to. Water, they need some water They'll get dehydrated on the plane! Get the Seinfelds some water. Please! Please!





An episode that has seen Kramer act increasingly like a dog (The Andrea Doria) throughout ends with a full on Lassie parody. An episode about condo elections (The Cadillac) in Florida ends with Jerry's dad recreating Nixon's exit from the White House. The Wig Master is painstaking in its goal to have Kramer become a pimp. First, another of the episode's plot strands provides him with a silver cane, then another one provides him with a Technicolour Dreamcoat from a production of Joseph, then someone's hat is blown away by the wind, then Kramer catches it and puts it on, accompanied by appropriate music and hip members of New York's nightlife exchanging the equivalent of high-fives with him as he saunters along the streets before reaching his car, and inadvertently stumbles into another of the episode's plotlines: prostitutes have been using the carpark in which George and Kramer park their cars to "turn tricks". After a 'John' flees the car and a hooker attacks Kramer for frightening away her trade, Kramer is apprehended by the cops as he is fighting her off. The punchline to this joyous riff - and to the episode - is Kramer's poignant cry as his mugshot is taken: "I'm not a pimp!": a child caught playing at being grown-up.

  Then there are the extraordinary textures the writers can create from playing with the convoluted nature of comedy itself, using its ludicrousness as a strength rather than a weakness. In The Chinese Woman, George spots his father talking to a man in a cape, (a cameo by Larry David, adopting an unashamedly ludicrous posture), who turns out to be his divorce lawyer. After the inevitable Superman comparison (one of the few things Jerry's interested in), we end with a scene in which the subject of the episode's other plot (a woman Kramer has apparently got pregnant) is about to throw herself off a bridge. A caped figure sidles towards her and gently guides her away. "Who are you?" she asks. "I'm Frank Costanza's lawyer," he replies. There are no astonishing moments like this in British comedy these days, and few the other side of the Atlantic. The caped lawyer can't give any other answers because that's all there is to him. In my pieces on Family Guy and Father Ted, I tried to pinpoint those extraordinary poetic moments unique to comedy, in which the gag folds back upon itself, and the writers revel in everything undefinable about it. This is one such moment: the fact that the character has been created purely because it is amusing to have George's father hold mysterious meetings with a man in a cape, and that the only reason for his appearance on the bridge is that it makes aesthetic rather than logical sense as those are the 2 plots left to be joined up, are all allowed to shine and refract as if through a prism. The example from Father Ted I used was Dougal's line, after Ted has raised the question of why they don't just take the rabbits back to the pet shop he bought his from: "It was a travelling pet shop, Ted, they won't be back till spring." Other examples include Sideshow Bob's line in The Simpsons "Well if it isn't my sworn arch enemy Bart Simpson, and his sister Lisa to whom I'm fairly indifferent." and numerous lines in The Hitchhikers' Guide to the Galaxy such as this exchange:

Arthur: It's not so much an afterlife, more a sort of après vie
Zaphod: Hey, you dead guys! We're missing some ultra important thing here! Something somebody said and we missed it!
Arthur: I said it was more apres vie
Zaphod: Yeah, and Don't you wish you hadn't?




I love how that final line doesn't appear in the radio series, but was added for the TV series and the novel adaptation The Restaurant at the End of the Universe: an afterthought by Douglas Adams and an afterthought for the characters, acknowledging that they have to hear all these gags and don't always find them funny. All four examples use the way the gag works, the requirements of the gag, our expectations of that particular narrative and even the implausibilities it results in as walls to bounce the comedy off. They all parse earlier gags, and render everything funnier.

Other episodes take relish in distorting the shapes that we tend to associate with comedy narratives. The Bizarro Jerry sees Elaine encounter a group with the exact opposite qualities of Jerry, George and Kramer. Jerry makes the natural comparison with the Bizarro Superman. The episode ends with Bizarro Jerry saying "Me so happy, me want to cry" - we've gone from a reference to Bizarro Superman to using his very language, a quintessentially Seinfeld dynamic (the technique is one of displacement: compare it with the aforementioned climaxes to The Raincoats and The Cadillac, or The Jimmy, which starts with the title character's irritating habit of referring to himself in the first person, but by the end has George cathartically responding to his own storyline with "GEORGE IS GETTING UPSET!"). The Opposite sees George do the exact opposite of what he would normally do, resulting in the fortunes we've come to expect after five seasons being reversed. One has to marvel at Joe Queenan's bizarre claim that the sitcom has seen no innovation since the days of I Love Lucy: how can he say that when Seinfeld had such fun playing with the conventions and texture of the sitcom itself?

   Seinfeld is based around four people who aren't nice, demographically friendly or carefully constructed according to current audience interests, as those in Friends and The Big Bang Theory are. The scripts understand that not only are these not wonderful people: they aren't realistic either. What's most cloying about Friends and The Big Bang Theory is the constant insistence that these six people (in the case of TBBT it comes down to 2: girls and boys) are the only ones in the universe. Both those shows believe they are mimetic. Seinfeld, by contrast, revels in the fact that Kramer needs no job and yet has no money, that Elaine can't be bothered to keep up her anti-fur stance, that Jerry's "whole life revolves around cereals and Superman", that Jerry and Newman's enmity is little more than a kid's game that they both abandon when a more interesting game to play comes along. It also revels in the fact that these are not good people. To return to The Chicken Roaster, when Seth, jobless purely because of Jerry but bearing no grudge, is on his way out of Jerry's apartment, he picks up a newspaper and asks if he can keep it for the classifieds. Jerry replies "actually, I haven't read Tank McNamara yet..." and takes it back from him (Note that this occurs immediately after the "Moochie" line I mentioned earlier: in Seinfeld, these character details, grace notes, inflections, allusions to earlier lines and returns to earlier moments in a different key are combined to make comedic rainbows. It's why the delight the show gives never lessens after multiple viewings. You can watch it forever). The ingenious closing two-part episode - The Finale - was based around the idea that these are four odious individuals. They watch a fat man get carjacked with great amusement, and find themselves afoul of a new "Good Samaritan" law. They end up in prison, but the episode's tone is not self-consciously "dark": it's gleeful.

   The oddest thing about Seinfeld is the sublime effects they can get from Jerry Seinfeld's poor-yet-wonderful acting (Similar to the magnificent effects achieved by Larry David's awful-yet-brilliant acting in its sister show Curb Your Enthusiasm). This seems to be part of the same gag-parsing technique: when Jerry has to roar "Manya died - MANYA DIED!" out of a window in The Pony Remark, the phrase is made funnier by his inability to shout convincingly, as if the convoluted nature of a sitcom plot (Manya dies shortly after Jerry and Elaine offend her by saying they hate people who own or ever have owned ponies) is bounced back into the comic mix, strengthening rather than weakening it. It's because of this inexplicable effect that The Blood, in which Kramer has been storing blood everywhere, feels like a collision between Rabelais and Nabokov. When an accidentally-propelled scalpel falls toward Jerry, his whimper of terror sounds like a joke on the ridiculous nature of the moment. When he comes to and learns that Kramer has provided blood for a subsequent transfusion after the scalpel badly wounded him, all he can do is scream, and Kramer had no choice but to scream back. When the same thing happens with Newman stepping in as donor, all three of them scream. There's body horror here (Kramer has to store his blood in Jerry's car engine: it clots), and yet the script and actors are making us laugh at the absurd nature of that horror itself. If Jerry could scream convincingly, this effect would not be achieved. Jerry Seinfeld is actually a brilliant actor.

Jason Alexander as George Costanza gives one of the greatest performances in the history of television. As surely as with James Gandofini in The Sopranos or Bryan Cranston in Breaking Bad, every little movement, every expression, just the way he walks into a room, tells us exactly what is going on inside his character's head. He brings tremendous rage and suffering to the part, outacting the entire cast of many 'serious' dramas. Consider the scene in The Boyfriend where George has given Jerry's address as his current place of employment, claiming to be a latex salesman for Art Vandelay. The unemployment office ring Jerry's apartment while George is using the bathroom, and Kramer answers. "VANDELAY! SAY VANDELAY!" roars George's voice from the bathroom. Kramer ignores him and tells them that they have the right address, but this is just an apartment. As he hangs up, George bursts in with his trousers round his ankles, and lies defeated on the floor. Jerry enters: "And you want to be my latex salesman...". Alexander's investment in his character is so intense, in the physicality of his rage and in his ability to perform pratfalls and emotion with equal integrity, that moments like this are simultaneously hysterically funny and a point at which we feel we know this person as well as anyone in fiction.

Julia Louis-Dreyfus as Elaine overcomes all of the stereotypes attached to women in comedy. Firstly, she's a natural clown: think of her and the first image that comes to mind might well be her signature violent shove while exclaiming "Get out...?", her inability to dance or the increasingly ludicrous facial expressions she pulls why saying "You think I have grace...?". Secondly, her character is as obnoxious and as base as the male ones, with none of the gender-essentialism of The Big Bang Theory or Friends. The gag about men who are "sponge-worthy" in The Sponge, her detestation of the sex scenes in The English Patient in the episode of that name ("Give me something I can use!") and her struggle to keep up with the no-masturbation competition in The Contest are the kind of vulgar comedy gold all often seen as the province of men (The Big Bang Theory, by contrast, sees the scenes with its female characters as the space for jokes about clothes-shopping, nail-varnish and Eat Pray Love).

When Michael Richards, as Kramer, made his entrance in the first episode of Seinfeld I ever saw - The Couch - my Dad, watching it with me, remarked, "oh God, there's the standard wacky neighbour: look at his funny haircut..." but a moment later, Kramer collided with a sofa a removal man was bringing in. He fell to the ground and leapt back up in an oddly graceful way. My dad chuckled:'"He did do that fall rather well, I must say -can we just rewind that?". That seems to me to capture the magic of Richards as Kramer, and its effect on the viewer: at first it seems to be standard sitcom shtick, then Richards plays it in a way no-one else could. His performance in The Jimmy is wonderful in a way nothing else has ever been. This imperishable episode sees Kramer mistaken for a mentally-challenged person after he's encountered with one side of his mouth still frozen by Novocaine following a dental appointment. He's invited to a charity dinner, where Mel Torme sings "When You're Smiling" to him. Kramer beams, and what makes this moment so delightful is the lack of deception: Kramer, after all, is indeed a special person, and didn't set out to give a false impression. The mixture of audacious bad taste and sweetness makes even the most po-faced viewer want to hug themselves: this as far away from Gervais-style cruelty as could be imagined, just as The Bubble Boy is interested more in the humour of an angry, raucous Bubble Boy (and in the poetry of saying "Bubble Boy") than in gags about his suffering.

 
The show's commitment to comedy aesthetics above everything else allows the characters to perform monologues of sustained power. Here's the climax of The Marine Biologist (in which George has been pretending to be a marine biologist to impress a girl, but been confronted by a beached whale which she implores him to save; and in which Kramer has been practicing his golf shots down by the beach):

   George: So I started to walk into the water. I won't lie to you boys, I was terrified! But I pressed on and as I made my way passed the breakers a strange calm came over me. I don't know if it was divine intervention or the kinship of all living things but I tell you Jerry at that moment I was a marine biologist! [...]
The sea was angry that day my friends, like an old man trying to return soup at a deli. I got about fifty-feet out and then suddenly the great beast appeared before me. I tell ya he was ten stories high if he was a foot. As if sensing my presence he gave out a big bellow. I said, "Easy big fella!" And then as I watched him struggling I realized something was obstructing his breathing. From where I was standing I could see directly into the eye of the great fish!
Jerry: Mammal.
George: Whatever.
Kramer: Well, what did you do next?
George: Then from out of nowhere a huge title wave lifted, tossed like a cork and I found myself on top of him face to face with the blow-hole. I could barely see from all of the waves crashing down on top of me but I knew something was there so I reached my hand and pulled out the obstruction!
(George pulls out a golf ball)
Kramer (looking sheepishly at it for a while): What is that  - a Titleist? A hole in one, eh?
Jerry: Well, the crowd most have gone wild!
George: Oh yes, they did Jerry, they were all over me. It was like Rocky 1.
Diane came up to me, threw her arms around me, and kissed me. We both had tears streaming down our faces. I never saw anyone so beautiful. It was at that moment I decided to tell her I was not a marine biologist!
Jerry: Wow! What'd she say?
George: She told me to "Go to hell!" and I took the bus home.




Only comedy could create the effect that scene creates. The line "like an old man trying to send back soup in a Delhi," scans as gorgeously as poetry, and yet it's something other than poetry: it's irreducibly comedy.

Here's an equally brilliant vehicle for Michael Richards from The Fire:

KRAMER: she ran out of the building and a street sweeper ran over her foot and severed her pinky toe.
GEORGE: That's unbelievable!
KRAMER: Yeah! Then after the ambulance left, I found the toe! So I put it in a Cracker Jack box, filled it with ice, and took off for the hospital.
GEORGE: You ran?
KRAMER: No, I jumped on the bus. I told the driver, "I got a toe here, buddy - step on it."
GEORGE: Holy cow!
KRAMER: Yeah, yeah, then all of a sudden, this guy pulls out a gun. Well, I knew any delay is gonna cost her her pinky toe, so I got out of the seat and I started walking towards him. He says, "Where do you think you're going, Cracker Jack?" I said, "Well, I got a little prize for ya, buddy - knocked him out cold!

GEORGE: How could you do that?!
KRAMER: Then everybody is screamin,' because the driver, he's passed out from all the commotion...the bus is out of control! So, I grab him by the collar, I take him out of the seat, I get behind the wheel and now I'm drivin' the bus.
GEORGE: You're Batman.
KRAMER: Yeah. Yeah, I am Batman. Then the mugger, he comes to, and he starts chokin' me! So I'm fightin' him off with one hand and I kept drivin' the bus with the other, y'know? Then I managed to open up the door, and I kicked him out the door with my foot, you know - at the next stop.
JERRY: You kept makin' all the stops?
KRAMER: Well, people kept ringin' the bell!




This is a show famous for its "no hugging, no learning" rule, yet television has never been more joyous. The only emotion involved here is the warmth we experience when we experience great comedy.
Only two moments in the entire series allow the characters to express emotion towards one another. One is the scene in The Deal where Kramer gives Elaine the bench she wanted as a birthday present, along with a birthday card that quotes Yeats. Even this moment has a sting, though, as it drops Jerry in it for not getting Elaine anything. The second moment comes in The Wallet when Elaine returns after Julia Louis-Dreyfus has taken a few episodes off due to pregnancy. The four cheer and rejoice in a way that stays funny rather than schmaltzy, but there's still an uncharacteristic note of warmth.



Jerry's parents are highly skillful creations in this regard. It's been noted that Jerry is unusual as a protagonist in a sitcom for whom things work out, and crucial to this is his having relatively relaxed parents. They're  necessarily gentler than George's, but the achievement of Barney Martin and Liz Sheridan's performances as Morty and Helen Seinfeld is that they still make them funny. The scene in The Shower Head where Elaine demands that Helen provide a urine sample to help her cheat on a drugs test gains a curious comic edge from the latter's lack of offence, instead getting flustered about which glass she should use.   Even the scene in The Outing where they phone Jerry after rumors that he and George are a couple are circulating demonstrates that they are vexed -  "it's those damn culottes you made him wear when he was five!" - rather than offended. The episode's iconic line "not that there's anything wrong with that" sounds particularly natural coming from Liz Sheridan, setting us up for what it will sound like when Estelle Harris gets to say it. Helen and Morty succeed as creations because they reinforce the idea that Jerry has had irritatingly little to be concerned about (as he says in The Serenity Now, "I'm open, there's just nothing in there") as a source of humour, and so his parents are not demons like the Costanzas (not to mention the comedy gold that ensues when both sets of parents clash). Few comedies would be able to use a mother's unironic "how can anyone not like him?" (The Wallet) for comic effect, let alone as a catchphrase (not that its depiction of older people is rose-tinted - See The Cadillac for a splendidly acid portrayal of bitchiness and political rivalry among the elderly.)

 A more typical moment comes in The Serenity Now, when Jerry decides to try his hand at emotion: "What is this salty discharge?" he says upon shedding his first tears. He then insists upon opening up to George, who eventually relents and tells Jerry " All of my darkest fears, everything I'm capable of. That's me." Jerry stares in horror: "Yikes. Well, good luck with all that. [...] I think you scared me straight." Even eerier is the moment in the season seven finale The Invitations, when George's fiancé Susan, nicely played by Heidi Swedberg who gets us rooting for her, has been fatally poisoned by licking poor-quality envelopes when sending out wedding initiations (George insisted on the cheaper ones). The others react to the news, with Julia Louis-Dreyfus delivering the line "I'm...so sorry, George...?" as if Elaine is baffled rather than moved. It's the eeriest moment in Seinfeld's history.

Yet, to reiterate, this is not a "dark" sitcom. It's not designed for the "this makes me squirm and therefore it must be funny" school of comedy criticism. It revels in its own artificiality, realising that its characters and plots are driven by the requirements of comedy, not just human observation. This is what makes it the opposite of Friends. Seinfeld acknowledges that Susan's death happens because it's funny, while Friends can't help but see Ross cheating on Rachel as the worst thing in the world. Douglas Adams said of PG Wodehouse "He doesn't have to be serious - he's better than that." Here's a show that was never serious, except in its artistry, and consequently created a world.

Thursday, 28 June 2012

One Foot in The Grave: some thoughts on a masterpiece




One Foot in the Grave is one of the least suburban, least traditional sitcoms ever made. It's worth stressing this, because the Daily Mail tends to print Victor Meldrew's picture whenever there's a piece warning that old-style BBC 1 sitcoms are on the way out. However often you may have heard people say "I don't belieeeeve it," there's nothing safe, cozy, conservative or reactionary about One Foot in the Grave, and nothing grumpy about Victor Meldrew.

Victor Meldrew's greatness as a character lies in his iconic rather than realistic nature: he is at once a blue-collar man of the people and a voice for middle-class frustrations of his creator. The two jobs we are told he's had in his pre-retirement days - a security guard, a milkman- and the considerable array he takes on during the series - a lollipop man, a window cleaner, a doorman, a chauffeur, a gardener - are blue-collar. He's splendidly articulate, clearly intelligent and contemptuous of bad television, but when there's nothing on the television or the radio he's clearly restless in his own house: unlike his wife Margaret he can't pick up a book, except when he's fretting over medical encylopaedias.

At other times, Victor is a champion of the people. The remarkable episode Hearts of Darkness sees this moving beyond locking locksmiths in their porches and standing up to litterbugs. Victor stumbles across a care home in which the residents are being abused by the staff. His outburst to the monstrous woman in charge of all this carries the same humour and signature style ("What language are you speaking -  oh, that's right, bollocks!") as his outbursts about anything else, rendering its dignity and moral force all the more moving. The episode closes with the image of the abusive care workers, tied up with their feet encased in cement, disguised as scarecrows, while Social Services arrive.

Something extraordinary is also achieved in the episode The Worst Horror of All, in which Victor takes a job as a hotel doorman. He's subjected to a nasty bout of snobbery by a toff who demands that he fetch his wife's fur coat from the taxi. Victor catches sight of a wheelchair-bound man getting out of his car into his chair unaided. Enough is enough. Victor rips the toupee from the toff's head and hurls it down the drain.

I'm sorry neither of you have managed to master the mechanics of a doorhandle yet, it must be very complicated for you with your limited brainpower. Oh, and do forgive me for not getting the fur coat out. Of course if you hadn't chopped all its legs off it could have climbed on its own, but there we are. You ask me whether I want to go on working here, well if it means sucking up to odious bastards like you two every day then I think I'd rather remain unemployed thank you very much.

Richard Wilson's power as an actor really sells this: we genuinely feel that Victor is standing up for the people, for workers at the mercy of those with money, connections or power, even though elsewhere he articulates the frustrations of a middle-class TV writer.

Few writers have shared David Renwick's gift for imagery, or his mastery of the setpiece.. Each episode delivers big thrills and unforgettable visual moments: Victor's head under a bucket, a car in the skip, a cat in a freezer, a machine gun massacre of garden gnomes, a tortoise buried alive, a audio tape full of abuse from rebellious car mechanics. As with Seinfeld, these are carefully built up to, and Renwick too has a flair for planting seemingly innocuous details that will take their part in the payoff. This allows the show to bring joy and genuine laughter to a wide audience, but Renwick's technique is anything but easy. He uses each setpiece in careful alignment with the script's take on life in general, in much the same way that good science fiction or fantasy uses the fantastic as metaphors as well as things that are cool in themselves. We sense that Renwick has captured the misery, cruelty, random stupidity and occasional miracles of life itself. This monologue from The Beast in the Cage is a sublime example:

Mirror image of your life really, isn't it? Car Journey on a bank holiday. First 50-odd miles, on the go, all they way, a sense of direction, bowling along. Get past sixty everything slows down to a sudden crawl...and you realised you're not going anywhere anymore. All the things you thought you were going to do that never came to anything. And you can't turn the clock back. One way traffic just gradually grinding to a complete halt.

It's extraordinary - and yet hardly noticeable - that this speech occurs after Victor has put some music on only to find the car mechanics he's been quarrelling with have stuck a piece of chewing-gum in the record protect hole and performed a song of mutiny ("Victor Meldrew, Victor Meldrew, he can stick it up his bum" to the tune of Bread of Heaven), yet Victor, Margaret and Mrs Warboys act as this is just the kind of thing life throws at you, and Renwick and the cast sell this so well that the viewers don't find it jarring: it's part of a unified worldview.

Similarly, the episode The Man Who Blew Away ends with Victor inheriting a collection of antique dentures from Mr Foskett, who, on hearing by phone that his wife had left him, committed suicide after Victor and Margaret had just suffered his company for a day, and whose last thoughts were gratitude towards them for their kindness and hospitality. Victor looks at the teeth. "You can see why they do it," he says, "Those people next door, laughing and playing music all day long. I mean, if we couldn't laugh at this, we'd be committing suicide." There's a mirthless pause, while Victor and Margaret gaze at the teeth. "Where are the sleeping tablets?", Victor asks. Like the transformation of Kafka's Gregor Samsa, each bizarre concept never strikes the viewer/reader as anything other than part of the author's world. Kafka convinces you that a man turning into an insect is a summation of the misery, fear and struggle caused by life in general, David Renwick convinces you with a cat in the freezer, a head under a bucket and a very large collection of false teeth.

The show is also genuinely moving. Amidst all the overpraise for the merely good Peep Show, we'd do well to remind ourselves of such One Foot in the Grave  masterpieces as Timeless Time and Rearranging the Dust. The former episode takes place entirely in the Meldrews' bedroom and sees Victor and Margaret unable to sleep for a variety of reasons, culminating in Victor returning from deactivating the car alarm with his foot lodged in a rotting hedgehog he mistook for a misplaced slipper. Amidst these splendid setpieces, we get this moment, after Victor has been mocking tabloid headlines and used the phrase "no British babies believed to have been killed" and promptly apologised for saying "the first thing that came into my head...I wasn't thinking":

Margaret:
"I was thinking about him just this morning, funnily enough, running into Glynis outside the post office with Michael. She had him just a few days before, if you remember: she was coming out of the hospital just as I was going in. He's still working for that insurance company. They're talking about moving him to his own branch up north somewhere. She'll miss him. She never had any others. He'd just bought his mum an ice cream and then he was going to run her up to the doctors. It doesn't seem like five minutes since it was the other way round. I always think of Stewart when I see him. God, he's enormous now. His eldest girl's just starting at the secondary. I wonder what he'd have gone into? I wonder if he'd have gone into insurance?
Victor:
Not if I'd had my way
Margaret:
You make so many plans for your life when you're young. I don't know what I imagined I'd be doing when I was 55. Seemed like so far in the future it would never happen. A year seems like an eternity when you were a child. The time between one Christmas and the next:
Victor:
Yes, it's about two months now. The'll be draping tinsel over the Easter eggs before long. Why can't they let you live your life at your own speed?



In Rearranging the Dust, Victor and Margaret are stuck in a solicitor's waiting room for the whole episode. Margaret recollects the days of their courtship, and talks about the handsomest boy at the dance, and how they finally ended up kissing, ending with the inevitable punchline: Margaret had got the wrong one. "You were always my first choice," says Victor. Margaret is stunned: "You never told me that." There's a pause. "But then you never say much, do you?" She then gazes at him with a brief look of thrilled adoration (a brilliant bit of non-verbal acting from Annette Crosbie), and then the solicitor arrives.

My main purpose in citing those scenes is to show that It's absurd to suggest Peep Show has ever been that good. Genuine emotion, rather than angst, takes centre stage here. Rather than Peep Show's increasingly artificial "hah, he didn't do anything again! That's so true to life" brand of characterisation which appeals to Guardian TV critics, the series balances an unflinching look at the darker side of life with hope, wonder and humour. I can't resist one final example of how Renwick's writing dwarfs Peep Show: in the episode Warm Champagne, Margaret seems to be on the verge of beginning an affair with the ghastly Ben, who charms her and takes her out to a swanky restaurant. He asks the waiter to ensure that the champagne is chilled: "there's nothing worse than warm champagne."

Margaret: You talk about being sensitive - I'm afraid that's Victor's trouble. He's one of the most sensitive people I've ever met, and that's why I love him, and why I constantly run to ram his head through a television screen [...] do you know what's actually worse than warm champagne.
Ben: no...?
Margaret: No, I really don't think you do.



What a brilliantly subtle bit of writing those last two lines are, and how much insight into snobbery and insularity are compressed into them. If there's one thing that Victor Meldrew stands for, it's that there are indeed much worse things than warm champagne.

From the last episode of series one to the fifth Christmas Special, almost every episode is flawless. It's a shame, though, that the magnificent fourth Christmas special, The Wisdom of the Witch, was not allowed to remain the final episode, as it was clearly intended to be. In series 6, the magic's faded a little. For the first 5 episodes at least, it's still funny, but now Mrs Warboys's tall tales and the bizarre stories Victor reads out from newspapers sound like gags for the first time, just as the plot about a critic giving stinking reviews to everything from Victor's window-cleaning to someone's suicide comes across a writer's in-joke rather than the invigorating metaphors for the unfairness of life itself that Renwick's vintage set-pieces gave us. There's also a worrying sense of awareness of its own success: the episode in which Victor and Margaret's life is turned into a play - with a punchline in which someone else criticises the play with "I don't beleeeive it" - brings to mind a rare miss-step made by Seinfeld in its fourth season with its similar "show-within-a-show" plot.

The final episode, Things Aren't Simple Any More,  is an artistic disaster I haven't been able to watch since its first broadcast. The problem is that it comes with a built-in smug response to criticism: "ah, but people die," "Ah, but all good things have to come to an end" "ah, of course you didn't want Victor to die: but we don't mollycuddle the viewer". The flaw with this argument is that fiction has a tremendous advantage over life: it can end in ways other than death, and the ending shouldn't just be a way of ensuing the writer isn't tempted or badgered into writing any more, it should be in keeping with the tone of the overall work, and it should do justice to the characters. To let a character live doesn't change the fact that they will die, it just allows us to keep them alive in our minds: who they are, what they mean to us and what they represent. Frustratingly, the ending that would had achieved this was filmed and broadcast: it's the ending of The Wisdom of the Witch, which teases us with Victor's death, before revealing him in front of the tv with his arm in a sling, angry as ever. That said, killing off a character in a comedy series can work - as Blackadder Goes Forth and series 7 of Seinfeld testify - but instead of a thematically appropriate death, Renwick cobbles together something of a Midsummer Murders storyline, with Hannah Gordon playing it straight as the hit-and-run driver responsible for Victor's death, and Annette Crosbie forced to ignore the fine work she's put into Margaret and play the role of a vengeful widow who may or may not have have killed Gordon in retaliation by the end, and who will presumably be alone for the rest of her life. What this has to do with One Foot in the Grave is anyone's guess.

The real blasphemy in this episode -  far more than the decision to kill off Victor - is that Mrs Warboys (Doreen Mantle) Mr Swainey (Owen Brenman) and Patrick and Pippa (Angus Deayton and Janine Duvitski) don't appear and aren't even mentioned. Appreciating the work this fine troupe of actors do (Deayton is a revelation here) is yet another reason to buy the DVD boxset and watch from the start rather than catch the odd repeat.

Stumbling upon a showing of the episode The Pit and the Pendulum while channel-surfing, for example, one might laugh at Patrick removing a bucket and finding the head of a buried Victor underneath it, but then wonder why Renwick has to put the laughs on hold when Margaret comes and tells him she's just had a phone call telling him of her mother's death. Watched properly, one appreciates the juxtaposition of Margaret's news with Victor's predicament. It's often a mistake when sitcoms with studio audiences have "no laughter" moments, but here it works due to Renwick's delicate interplay of imagery, his control of each episode's themes and the tremendously strong performances of Wilson and Crosbie. The DVD set reveals a show that stand alongside The Singing Detective and I Claudius as one of British television's finest moments. It used the sitcom form to explore depression, death, cruelty, wonder, hope, misery, love, friendship and morality, all through the imagination of a writer with a gift for surreal imagery and performed by outstanding actors, and yet for more casual viewers delivering slapstick and setpieces of such unsurpassed quality that they often become
iconic in their own right. Was there really a time when something like this was allowed to go out on BBC1? I don't believe it.

Tuesday, 15 November 2011

Some Objections to The Big Bang Theory


It's a cause for concern that SF writers are beginning to talk approvingly about The Big Bang Theory as a show that indicates how SF culture has become hegemonic. I noticed Kari Sperring suggest this during a panel at The British Library during the recent "Out of this World: Science Fiction but not as we know it" exhibit, while Paul Cornell suggested the same thing on his blog, and Iain Banks has admitted to identifying with Sheldon. Personally, I think the idea that this show represents a breakthrough for acceptance of fan culture - let alone SF or science - makes about as much sense as the idea that The Black And White Minstrel Show was a great moment in the history of race relations.

First of all, The Big Bang Theory is a thoroughly illiterate little show. There are references to Klingon Boggle, Green Lantern, the Incredible Hulk, HALO and Battlestar Galactica and cameos by Kevin Smith, Levar Burton, Will Wheaton and Stan Lee, but no references to JG Ballard, William Gibson, Gene Wolfe or Ursula Le Guin. The characters are supposed to be geniuses, and yet there's never any indication that they, or the scriptwriters, have read a book. The characterisation is inconsistent: anything that gets a laugh will do. Wouldn't someone of Sheldon's scientific ability be sceptical of the bogus science in Star Trek? One moment he's complaining that Babylon 5 "fails as science fiction", the next he's bemoaning the cancellation of Firefly, which has a good deal less science, and is a people-based drama of the kind of which Sheldon should have no understanding. Similarly, if he has no sense of humour, why does he say "What's not to love?" when someone mentions the sitcom Scrubs? The show confuses science geeks with SF fans (Even The Simpsons managed it a little better with its stereotypical and often problematic creation Comic Book Guy: he's no scientist, but a collector and consumer, with an MA in Folklore and Mythology).

This is because the writers are neither interested in science fiction nor in science: they like the contrast between a bunch of guys playing Klingon Boggle or playing with toy Incredible Hulk hands and girls putting on trendy outfits and going dancing. The people that write this show are the same kind of materialistic cynics that gave us Friends: indeed, The Big Bang Theory inherits that show's mantle as the most gender-essentialist thing on television. "This is what men are like," it tells its audience, "they like nothing other than computer games, comics and mainstream SF, which they discuss in an obsessive ritualistic way rather than holding interesting conversations about them, otherwise they talk in scientific jargon that girls can't understand, they're terrified of human contact and socially inept, they have no knowledge of the outside world, and the only other type of men out there are good-looking but untrustworthy, dumb or unattainable".

"This is what women are like," it tells its audience, "they are attractive, and wear nice, revealing outfits; they love shopping and going dancing; They've never seen Raiders of the Lost Ark or Buffy The Vampire Slayer but have read Eat, Pray, Love; they paint their toenails; they believe in astrology and psychics; they keep falling in love with Mr Wrong and fall back on ice cream when things fall through with him; they don't know anything about science, Maths or SF but can 'name all the Kardashians'; on the other hand, the girls that are into science, who wear glasses, couldn't get a date at the Prom, were bullied at school, are comically sexually frustrated and aren't really feminine, are a different matter of course." Indeed, it's depressing how much Amy resembles Olive from On the Buses: the focus is either on her 'hilarious' bodily details (body hair, etc) or on her expressing  sexual desire and of course it being thwarted (with Sheldon in the role of Arthur.) If Raj is the most racist character on tv - part of a horrible tradition stretching from Hurree Ramset Jam Singh to Mind Your Language - then Amy is the most misogynistic. What makes Mayim Balik's performance and that of Johnny Galecki as Leonard increasingly hard to watch is the sheer contempt they exude towards the type of people they are supposedly playing, their mugging growing more concentrated and frantic as they make their characters apologise more and more for the failings of women and geeks as far as the writers are concerned.

Many people expressing dislike for The Big Bang Theory's UK equivalent, The Inbetweeners, have been met by the response "you've sooooo never been a teenage boy." Both shows colonise, insisting that there is no-one out there other than these archetypes. The world - not a secondary world created by the writers, mind, but the real world as far as the writers are concerned - consists of only these types and no-one else. A typical example of this occurs when Sheldon bemoans the choice of a motorised dirtbike as his childhood birthday present: "What 12-year-old boy wants a motorised dirtbike?" "er...all of them?" replies Penny. Whenever the possibility of a stereotype being untrue is raised, the script crushes it hungrily.

In the 1990s, there was a Channel 4 documentary on Terry Pratchett in which a fan tried to make the reasonable point that Pratchett readers "are not all 14-year-old Boys and they are not all called Kevin." Whoever made the programme then abruptly cut to one of the numerous fans at a book-signing. "For?" asked Pratchett as he took a book from him. "Kevin" replied the youth. It's identical to a moment in The Big Bang Theory set in the local comic-book store in which Leonard suggests: "Just because people are into comics doesn't make them weirdos." "What about the guy over there with the superhero t-shirt tucked into his sweatpants?" replies Penny. "Oh yeah, that's Captain Sweatpants: He doesn't really help the point I'm trying to make," concedes Leonard.


In The Inbetweeners, when the characters visit an old people's home, and one character instantly comments that old people smell, the other chastises him, there's a comic beat, and then he acknowledges that there is indeed an old people smell in the room. The same "denial of cliche/beat/reaffirmation of cliche" rhythm is then used to morally repugnant effect when he tries to engage one of the residents in conversation, urging his companions that there is nothing depressing about old people: "I think I've done a poo" says the elderly woman, the actress delivering her line in as dehumanised and sepulchral a manner possible. In this show, all cliches are truth. When characters in The Inbetweeners crack jokes about a teacher being a paedophile, you can bet that it will turn out he actually is one by the end.

The Big Bang Theory isn't as bad-natured as that, but it shares with its nastier brother a rule that any attempt to challenge a cliche will be brought back down to Earth, and it too is a show that reduces the world. Its opening title sequence tells us everything: we see a montage of the world's scientific history - the most interesting thing we ever see in this show - which zooms into an image of the five characters sitting in an apartment eating take-away food. The take-away food carton, like that vilely cute mirror-frame with the glass missing that hangs over the peephole in Friends, or the gigantic coffee mugs in the same show, is the perfect synecdoche for materialistic, flat-sharing, twentysomething values.


A genuine marriage of science fiction and comedy - as we find in the immortal The Hitchhiker's Guide to the Galaxy or the comparatively underrated and delightful Red Dwarf - enjoys playing with ideas. Regarding the latter, a beautifully orchestrated scenario in the episode Cassandra saw the Dwarf crew confronted with a computer that could predict the future in its entirety, leading not only to some delightful gags, but to questions on the nature of free will, and allowing the writers to once again construct their own narrative shape for a whole episode (as seen in Backwards, in which time runs in reverse, and Demons and Angels, in which the goodness and evil are extrapolated from Red Dwarf and personified).

Red Dwarf also demonstrates how a science fiction element can be used to explore the characters' personalities in interesting ways. The episode Terrorform saw the crew trapped inside Rimmer's mind, having to quite literally conquer his personal demons by telling him they really care about him, only to cheerfully admit lying once they've got out. Dimension-Jump saw Rimmer confronted with the nauseatingly heroic Ace Rimmer, a version of himself from a parallel universe with one difference (one of them was kept back a year at school). Incensed by the others' admiration for him, Rimmer clings to the assumption that Ace got all the breaks he never got, but before leaving Ace reveals to Lister that he was the one who was kept back a year.

Not only is this far more interesting than anything in The Big Bang Theory - raising questions such as whether choice rather than fortune is the cause of decency, and whether we can shape our own personality - but it demonstrates that such enthusiasm for ideas can make for far more affecting characterisation. The relationship between the members of the Dwarf crew is probed in Quarantine, in which Rimmer takes revenge for his shipmates' contempt by keeping them in a spurious period of quarantine, resulting in cabin fever, while the question of whether their lives aboard Red Dwarf as the fag-end of the human race are worth living is raised in The Inquisitor, in which a mysterious droid tries to fix the meaningless of the universe by deleting those he deems to have had worthless lives from reality, spelling bad news for two of the Dwarfers, and Back to Reality, in which the characters are told that 'Red Dwarf' was a total-immersion video-game and their actual lives are much worse. This is a genuinely existential show, interested in the plight of four losers In a cruel universe, struggling to avoid getting on one another's nerves while finding their search for aliens rewarded only by the detritus of Mankind's intergalactic ventures.


Hitchhiker's, too, is a meal of endless ideas: a device that kills you by showing you infinity and an arrow saying "you are here", a planet with a dust-cloud covering the sky whose inhabitants are so terrified by the revelation that there are stars concealed behind it that they are driven to multi-galactic genocide, and a ship powered by Bistromatics: the principle that numbers behave differently in restaurants to anywhere else (inspired by the discrepancy between the amount pooled and the amount billed at the end of a meal).

By contrast, the writers for The Big Bang Theory prefer to have their characters discuss if Mrs Incredible from The Incredibles would need birth control or could use her elastic powers to form a diaphragm, or if Dick Grayson should take over from Bruce Wayne as Batman.

Provided you have no Seinfeld DVDs in the house, I see why so many find The Big Bang Theory a sunny enough way to spend 25 minutes (though less so when Howard, Raj, Bernadette or Amy are the only ones on screen), but its reputation as a show with the slightest interest in SF is ludicrous. It's well-made trash.

Monday, 17 May 2010

Comedy for Comedy's sake

One thing critics seem unable to grasp is that comedy itself is an artform as surely as literature or jazz, with its own unique strengths when written well and weaknesses when written poorly. Instead, the tendency when praising comedy is to compare it to literature or theatre, as if this legitimises the work. The greatest sitcoms - Seinfeld, Father Ted, I’m Alan Partridge, The Simpsons before its decline – have all been dedicated to the profound, mystifying process of being funny. Father Ted and Seinfeld should invite critique and analysis as surely as Philip Roth, yet so far the critics haven’t reached the nineties yet. Fawlty Towers, for instance, appears to have been vaguely canonised, but you are more likely to hear someone praising it for its tragedy, its psychological realism and its similarities to Shakespearean and Beckettian comedy than for what actually makes it so enduringly funny. I recall a critic once praised Rob Brydon’s Marion and Geoff by comparing it to Alan Bennett’s Talking Heads. This missed the point: the sharp black humour of Brydon’s show is a very different strength to Bennett’s. We don’t have to insist that a comedy show is as good as a drama in order to recognise its value. Shows like The Office and The Royle Family may invite comparisons with Beckett and the theatre, but they are funnier, and this sets them out as part of a different artform to theatre with its own strengths. This is why a lot of poor comedy – Extras, Saxondale – gets praised because of its fruitless aspirations towards profundity.

There are three main cul-de-sacs that modern comedy faces. The first is darkness, which always attracts praise but is no more or less an indication of merit than lightness. BBC2’s Nighty Night initially attracted praise for its unflinching blackness, but it soon became apparent it had nowhere else to go. Saxondale was the kind of show that attracted praise for having greater character depth than the infinitely funnier I’m Alan Partridge, but making the protagonist more miserable and giving him dialogue about the bleakness of his predicament does not increase psychological depth. Whilst in Curb Your Enthusiasm there is a terrible logic to the hero’s misanthropy, Lead Balloon – a show heavily influenced by Curb – simply has its protagonist do the most unpleasant thing possible according to the situation. True black comedy can be sublime, but blackness isn’t automatically clever or hilarious.

The second is self-referentiality, an aspect of post-modernism that is a good deal less interesting than most people seem to think. In shows like Extras and The Life and Times of Vivienne Vyle, the presence of cameras and tv shows within tv shows is presented as if it affords us a fascinating glimpse into the world of celebrity, when in fact it’s no more interesting than any other setting. The nadir was reached with the climax to the Extras Christmas special, which seemed to believe that launching into a diatribe against Big Brother and celebrity culture constitutes satire rather than yet another aspect of celebrity culture, no better than Big Brother itself. It’s much the same school of thought that persists in thinking that celebrities playing themselves in an unflattering light is both incredibly brave of the celebrity and deeply subversive.

The third is the tendency towards realism, in sitcoms which focus on characters with shabby, self-obsessed lives. The influence of Peep Show and The Office is strong here, and the excellent (and inexplicably axed) Pulling also demonstrated that this can be done well. The problem with these three fine shows is that their influence – along with the improvised, pseudo-documentary style of Curb Your Enthusiasm, probably the finest currently ongoing comedy series – has lead a generation to believe their own lives are funny enough to base a comedy show around.

Father Ted, Seinfeld and I’m Alan Partridge are not brilliant because they are dark, nor because they capture the humdrum reality of everyday life, nor because they are postmodern, and not because they achieve any effects similar to Beckett, Dickens or Shakespeare. In fact, some of those things they don’t attempt to do at all. They are brilliant because every aspect - the performances, the dialogue, the structure of their ingenious little plots, the characterisation, the gags, the imagery – has been scrupulously worked on so that each contributes to an overall effect that is unique and incomparable to any other artform. There is nothing more complex than something that succeeds in being funny, and nothing more valuable for sanity. In comparison with this achievement, postmodernism seems a very small thing indeed.